材质 :Dye transfer print 尺寸 :33 × 49.5 cm Photography

肯尼亚亨廷顿湖，摘自丹尼尔·沃尔夫出版社1981年（1970年）出版的创作组合-第一家

英文名称:Lake Huntington, Kenya, From the Creation Portfolio published by Daniel Wolf Press in 1981 (1970)-Ernst Haas

图片文件尺寸: 2628 x 3616px

一座破败的拱门旁有人像的建筑物的随意组合-瓜尔迪

` A Capriccio Of Buildings With Figures By A Ruined Arch--Francesco Guardi (Italian, 1712-1793)

图片文件尺寸: 5157×7333 px

有史以来最甜美的眼睛，1881年-约翰·埃弗里特·米莱斯

-Sweetest eyes were ever seen, 1881 (Oil on Canvas), by John Everett Millais

图片文件尺寸: 2048 x 3016px

Trompe-L有十字架的眼睛-普洛斯佩罗·马利里尼

~ Trompe~Lœil With A Crucifix--Prospero Mallerini (Italian, 19th Century)

材质 :Digital print, framed 尺寸 :91.4 × 121.9 cm Photography

无标题（恍惚中，她走到自己的倒影上，闭上眼睛，从山那边收到了一份计划）（2021）-克里斯托弗·乌德梅祖

英文名称:Untitled (In a trance, she walked out onto her reflection, closed her eyes and received a plan from beyond the mountains) (2021) | Available for Sale-Christopher Udemezue

图片文件尺寸: 2897 x 3715px

八个字母组合是我们这位圣母的名字-奥古斯塔斯·普金

~ Eight Monograms of our Blessed Lady’s Name (1846) --Augustus Pugin (English, 1812-1852)

图片文件尺寸: 2477 x 4152px

绿色、蓝色和橙色的组合对比的和谐-詹姆斯·瓦德

~ Combination of Broken Colours of Green, Blue and Orange; Harmony of Contrast (1912) --James Ward (Irish, 1851–1924)

图片文件尺寸: 4436 x 3243px

孔雀眼睛的进化s列车-亨里克·格伦沃尔德

~ Evolution of the eyes on a Peacocks Train (1918~1922) --Henrik Gronvold (丹麦画家, 1858 – 1940)

图片文件尺寸: 3498 x 5660px

女孩遮住了一个年轻人的眼睛-艾蒂安·朱拉特

~ Meisje bedekt de ogen van een jongeling (1709 ~ 1789) --Etienne Jeaurat (法国艺术家, 1699 - 1789)

图片文件尺寸: 6800×5152 px

管道、装饰的战斧管和管碗组合-卡特林

-A selection of Indian pipes in “Catlin’s North 美国艺术家 Indian Collection”.
The males amongst the North 美国艺术家 Indians all smoke, using instead of tobacco, several narcotics, such as inner bark of Red Willow, sumach leaves & c. which they call “k’nick-k’neck”, when it is prepared for smoking; to which, when they can get it, they add a small portion of tobacco.
Each man manufactures his own pipe, the bowl of which is generally carved in spar, in marble, stealite or potstone, found in their countries.
Pipes amongst the Am Indians are not only matters of luxury in the hands of all private individuals, where they are always emblems of peace and tendered as friendly salutations; but are kept in all tribes by the chiefs, as instruments for solemnizing Treaties; in which case they are public property considered sacred, and denominated “Calumets”, (or pipe of peace).