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一个热闹的运河场景，有渡轮和船只运送市民和动物-Jean-Louis Demarne

~ A lively canal scene with ferries and boats conveying townspeople and animals--Jean-Louis Demarne (法国艺术家, 1744-1829)

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1847年，范·安伯格和他的动物出现在伦敦剧院时的肖像-兰西尔爵士

-Portrait of Mr. Van Amburgh, As He Appeared with His Animals at the London Theatres, 1847 (Oil on Canvas), by Sir Edwin Landseer

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一只正在吃碗里干草的动物的头部对面有两个身影-塞缪尔·杰斯伦·德梅斯基塔

~ Twee figuren tegenover de kop van een dier dat hooi eet uit een kom (1943~10~20) --Samuel Jessurun de Mesquita (荷兰艺术家, 1868 – 1944)

材质 :Oil on linen 尺寸 :60 × 50 cm Painting

有些动物比其他动物更平等（2015年）-马修·奎克

英文名称:Some animals are more equal than others (2015)-Matthew Quick

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日出黄金日落，书学习，在动物王国的杨樱桃-Abbott Handerson Thayer.

` Sunrise Or Sunset, Study For Book, Concealing Coloration In The Animal Kingdom (ca. 1905 1909) --Abbott Handerson Thayer (美国艺术家, 1849-1921)

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雕塑装饰的草图。带有人、动物和花卉装饰的顶楼和檐带-在Agostino Mitelli之后

~ Sketches of Sculptured Decoration. Entablatures and a Frieze with Human, Animal and Floral Ornaments (mid~17th century) --After Agostino Mitelli (Italian, 1609-1660)

Faune et faunesse dit aussi \\\"Vieux Chêne\\\"-Auguste-Rodin
（野生动物和野生动物也被称为“老橡树”-奥古斯特·罗丁）

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森林池塘中的雄性木鸭子，动物王国中藏书色彩的研究-阿伯特·汉德森·塞耶

` Male Wood Duck in a Forest Pool, study for book Concealing Coloration in the Animal Kingdom (ca. 1905`1909) --Abbott Handerson Thayer (美国艺术家, 1849-1921)

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森林池塘中的雄性木鸭子，动物王国中藏书色彩的研究-阿伯特·汉德森·塞耶

~ Male Wood Duck in a Forest Pool, study for book Concealing Coloration in the Animal Kingdom (ca. 1905 1909) --Abbott Handerson Thayer (美国艺术家, 1849-1921)

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管道、手推车管道和管道碗的组合，以人类、动物和鸟类为特色-卡特林

-A selection of Indian pipes in “Catlin’s North 美国艺术家 Indian Collection”.
The males amongst the North 美国艺术家 Indians all smoke, using instead of tobacco, several narcotics, such as inner bark of Red Willow, sumach leaves & c. which they call “k’nick-k’neck”, when it is prepared for smoking; to which, when they can get it, they add a small portion of tobacco.
Each man manufactures his own pipe, the bowl of which is generally carved in spar, in marble, stealite or potstone, found in their countries.
Pipes amongst the Am Indians are not only matters of luxury in the hands of all private individuals, where they are always emblems of peace and tendered as friendly salutations; but are kept in all tribes by the chiefs, as instruments for solemnizing Treaties; in which case they are public property considered sacred, and denominated “Calumets”, (or pipe of peace).