111. 未经确认室内设计。]【柱式大厅图纸,带有阶梯底座上祭坛和装饰性雕带,大象特色。】` Design for unidentified interior.] [Drawing of columned hall with altar on a stepped plinth and decorative frieze featuring elephants (1910) by Winold Reiss 高清作品[36%]

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Design for unidentified interior.] [Drawing of columned hall with altar on a stepped plinth and decorative frieze featuring elephants (1910) -

图片文件尺寸: 11664 x 7388px

未经确认室内设计。]【柱式大厅图纸,带有阶梯底座上祭坛和装饰性雕带,大象特色。】-温诺德赖斯

~ Design for unidentified interior.] [Drawing of columned hall with altar on a stepped plinth and decorative frieze featuring elephants (1910) --Winold Reiss (美国艺术家, 1886-1953)

113. 奥德日达·博亚里申彼得·I·奥德日达·博瓦里纳例,他有一幅kn肖像。雷普尼娜。(来自布莱恩公主粉丝。)` Odezhda boiaryshen pri Petre I. Odezhda boiarina s portreta kn. Repnina. (iz puteshestviia fan Briuina.) (1849 ~ 1853) by Fedor Grigoryevich Solntsev 高清作品[35%]

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Odezhda boiaryshen pri Petre I. Odezhda boiarina s portreta kn. Repnina. (iz puteshestviia fan Briuina.) (1849 ~ 1853) -

图片文件尺寸: 4192 x 6019px

奥德日达·博亚里申彼得·I·奥德日达·博瓦里纳例,他有一幅kn肖像。雷普尼娜。(来自布莱恩公主粉丝。)-费多格里戈里耶维奇

~ Odezhda boiaryshen pri Petre I. Odezhda boiarina s portreta kn. Repnina. (iz puteshestviia fan Briuina.) (1849 ~ 1853) --Fedor Grigoryevich Solntsev (Russian, 1801 – 1892)

117. 管道组合,装饰苏族管道杆,其中一个水牛追逐特色`Portfolio of Pipes, Decorated Sioux Pipe Stems, one featuring a Buffalo Chase by George Catlin 高清作品[34%]

AF-Portfolio of Pipes, Decorated Sioux Pipe Stems, one featuring a Buffalo Chase

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管道组合,装饰苏族管道杆,其中一个水牛追逐特色-卡特林

-A selection of Indian pipes in “Catlin’s North 美国艺术家 Indian Collection”.
The males amongst the North 美国艺术家 Indians all smoke, using instead of tobacco, several narcotics, such as inner bark of Red Willow, sumach leaves & c. which they call “k’nick-k’neck”, when it is prepared for smoking; to which, when they can get it, they add a small portion of tobacco.
Each man manufactures his own pipe, the bowl of which is generally carved in spar, in marble, stealite or potstone, found in their countries.
Pipes amongst the Am Indians are not only matters of luxury in the hands of all private individuals, where they are always emblems of peace and tendered as friendly salutations; but are kept in all tribes by the chiefs, as instruments for solemnizing Treaties; in which case they are public property considered sacred, and denominated “Calumets”, (or pipe of peace).